Unit -IV Paulo Freire

 Educator Paulo Freire was born on September 19, 1921. He grew up in the Northeast of Brazil where his experiences deeply influenced his life work. The world economic crisis forced Freire to know hunger and poverty at a young age. Freire’s social condition didn’t allow him to have an education. Experience showed him the relationship between social class and knowledge. Freire lived among poor rural families and labourers, he gained a deep understanding of their lives and of the effects of socio-economic on education.

Freire became a grammar teacher while still in high school. Even then his institution pushed him toward a dialogic education in which he strived to understand student’s expectations. It was Elza ( Freire’s wife) who influenced Freire to intensely pursue his studies, and helped him to elaborate his groundbreaking educational methods. It was in 1946 as director of Education at SESI, an employer’s institution set up to help workers and their families where he began to see more disconnections between elitist educational practices and the real life of the working class. Freire’s pedagogy of literacy education involves not only reading the word, but also reading the world consciousness which allows people to question the nature of their historical and social situation, with the goal of creating a democratic society. Freire implies a dialogic exchange between teachers and students, where both learn, both questions, reflect and both participate in meaning- making. The year 1962 saw the first experiments in Freire’s method when 300 farm workers were taught to read and write in just 45 days. Freire has been recognized worldwide for his profound impact on educational thought and practice. He received numerous awards including honorary doctorates. On May  2nd, 1997, Paulo Freire died of heart failure at the age of 75. Freire’s work continues to be re-invented and re-clarified according to changing political and intellectual thought and social movements.

Freire’s Educational Views :

                Freire’s offers in his book “Pedagogy of the oppressed” a detailed analysis of the short comings of the perspective style of teaching. In perspective teaching, teacher assumes an authoritarian role. Freire refers this as the banking system. In the banking system of education the man’s transaction is the act of transferring information from teacher’s head and depositing in student’s heads. Here the students are the depositories and the teacher the depositor. Freire opposed to this system of education. According to him “No one can teach anyone else; no one can earn alone, people learn together, acting in and on their world.”

Aim of Education :

1)      Education  is a cultural tool for liberation from oppression. It must give learners the tools to be creators of their own reality.

2)      Education is always a political act. It cannot be politically neutral. It cannot be politically neutral. It can either be instrument of domination or liberation.

3)      Education is a communion ( the state of exchanging thoughts and feeling) between participants in a dialogue with socially relevant exchange, rather than the unilateral action of one individual agent of the benefit of the other.

4)      Knowledge is not a set commodity that is passed from the teachers to the students. Learners must construct knowledge from knowledge they already posses.

5)      Learning begins with actions. It is a process where knowledge is presented to a learner, then shaped through understanding, discussion and reflection.

6)      Students should not be viewed as an empty account to be filled in by the teacher( banking system of education).Teachers should know that students have life experiences and their own knowledge that is key in shaping their education and learning.

7)      Education is phenomenon in which the teacher and the student educate each other through the act of education.

8)      Education should raise the awareness of the students so that they become subjects rather than objects of the world.

9)      The method of education must start the situation and reality of people. Their life situation is made into problem posing situation.

10)   Educational practice is not an extension but a communication.

11)   Communication involves mutual dialogue whereas extension involves transplanting knowledge.

Dialogue as a pedagogical tool:

                Freire accepted dialogue as a method of learning. Dialogue is the principal tool of problem posing method. It is a co-operative activity involving mutual relationship in which teacher and student learn together. It begins with the experiences of the learners.

Paulo Freire’s Problem Solving methodology :

                The 3 basic steps of this Methodology are: to see, to analyze and to act. These steps are repeated over and over and over again, following the changes in the situation as experienced by the participants :

1.       To see the situation lived by the participants

2.       To analyze this situation, analyzing the root causes ( socio-economic, political, cultural, etc. )

3.       To act to change this situation, following the precepts of social justice.

Freire’s contributions to education :

                Freire’s ideas are specially relevant to the teachers and educators in the developing countries. This is specially true in case of Adult , non-formal and extension education programs, though the value of his philosophy and techniques cannot be ruled out for the education of the younger age groups as well .

1.       Freire viewed education as a deep political project oriented towards the transformation of society.

2.       His impact upon peace education, adult education, non-formal education and critical literacy has been praised.

3.       Freire’s made education a communion ( exchanging through the feeling) between participants.

4.       Freire’s  pedagogy allowed intellectuals to make useful contribution to the most marginalized people’s struggle for social change.

5.       His revolutionary pedagogy inspired millions of students and teachers all over the world to unlearn their race , class and gender privileges and to engage in a  dialogue to reach at a critical awareness of the social realities in which they are living.

Liberating education, propound by Freire, involves a process of humanizing people who have been oppressed. It empowers oppressed people to question their position in society.

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